Engelska

Provides a clear and detailed account of the preparations and precautions necessary for the successful evocation of its 72 spirits, which are described in detail. Includes Crowley's "An Initiated Interpretation of Ceremonial Magic," his version of "The Bornless Ritual," Enochian translations of some of the Goetic invocations, an introduction, and notes. Illustrated. Smythe-sewn and printed on acid-free paper.

<p>Part H Is for Hawk, part The Soul of an Octopus, The Book of Eels is both a meditation on the world&apos;s most elusive fish--the eel--and a reflection on the human condition Remarkably little is known about the European eel, Anguilla anguilla. So little, in fact, that scientists and philosophers have, for centuries, been obsessed with what has become known as the eel question Where do eels come from? What are they? Are they fish or some other kind of creature altogether? Even today, in an age of advanced science, no one has ever seen eels mating or giving birth, and we still don&apos;t understand what drives them, after living for decades in freshwater, to swim great distances back to the ocean at the end of their lives. They remain a mystery. Drawing on a breadth of research about eels in literature, history, and modern marine biology, as well as his own experience fishing for eels with his father, Patrik Svensson crafts a mesmerizing portrait of an unusual, utterly misunderstood, and completely captivating animal. In The Book of Eels, we meet renowned historical thinkers, from Aristotle to Sigmund Freud to Rachel Carson, for whom the eel was a singular obsession. And we meet the scientists who spearheaded the search for the eel&apos;s point of origin, including Danish marine biologist Johannes Schmidt, who led research efforts in the early twentieth century, catching thousands upon thousands of eels, in the hopes of proving their birthing grounds in the Sargasso Sea. Blending memoir and nature writing at its best, Svensson&apos;s journey to understand the eel becomes an exploration of the human condition that delves into overarching issues about our roots and destiny, both as humans and as animals, and, ultimately, how to handle the biggest question of all: death. The result is a gripping and slippery narrative that will surprise and enchant.</p>

This radical book examines the historical formation of Catholic theology from the perspective of the spiritual abuse of women. Debra Flint defines spiritual and political power abuse before considering female influence in the Church from New Testament times to date. She clearly demonstrates how women, who were respected by Jesus and authoritative in the early Church, were gradually eliminated from positions of influence by patriarchy and the growing development of misogyny. Tertullian, a late second-century Church Father, was one of the first to decry the ordination of women that occurred during his lifetime. He did this in a spiritually abusive way. Later, the fourth-century Synod of Laodicea took up this mantle, but despite this, women continued to be ordained as deacons until the ninth century in some areas. In Anglo-Saxon Britain, women were never ordained, but they held exceptionally high powers of governance on the same level as that of a bishop. These female powers of governance were lost due to the Viking raids, which were highly convenient to Rome. The East-West Schism was another historical event that further demised women as it left the Western Church free to promote mandatory celibacy, which the Eastern Church had always opposed. This led to an unbiblical elevation of the status of priest in the Western Church, which further reinforced a misogynistic view of women. This demise of women was enshrined in ecumenical councils and through the development of Catholic Canon Law. In NO PLACE FOR A WOMAN, Flint examines the hierarchical structure of the Church today and notes that in recent years there have been some attempts to involve women more fully, but these have been mere tinkering at the edges. What is really needed is a complete change of culture and a new feminist theology for which Flint seeks to lay the groundwork.